The dispute arises over two comedic characters named "Pilaka" and "Gilaka," played by Brahmanandam and Saptagiri, who have drawn accusations of mocking the Brahmin community.
The Brahmana Chaitanya Vedika, representing various Brahmin groups, claims these characters promote negative stereotypes. They have demanded the removal of these roles and warned of protests and boycotts if their concerns are ignored.
The situation echoes a similar backlash in 2012 against Denikaina Ready, which faced criticism for portraying a Brahmin character disrespectfully.
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Adding to the unrest, some Brahmin associations in Guntur have labeled the film a "fake Kannappa," accusing it of distorting history-especially through the modernized depiction of Kannappa's wife, traditionally regarded as a tribal woman.
These groups plan to hold a protest gathering on June 7 at Shankar Vilas to voice their objections.
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Caste-based comic portrayals are not new to Telugu cinema. From classics like Mayabazar to devotional films such as Annamayya, such portrayals have long been part of the industry's narrative fabric.
Notably, Kannappa also includes a positive Brahmin character played by Mohan Babu, contrasting with some earlier negative depictions.
Observers suggest that lingering resentment from the Denikaina Ready controversy may be fueling the current protests.
As the release date nears, all eyes are on Manchu Vishnu and the producers to see whether they will make changes or stand by their creative choices.